Queer Intimacies: The Seven Ways We Love (And Why Monogamy Isn't the Default)
Straight people have one script. We have seven. And I've lived most of them, sometimes simultaneously, often badly.
When I first came out, I assumed I was just swapping genders—keeping heterosexual monogamy's structure, just with men instead of women. What I discovered instead was that queer relationships don't follow a script. They follow negotiations.
The first time a partner suggested we open our relationship, I said yes because I thought that's what queer people were supposed to do. I had no idea what I was agreeing to. I didn't know the difference between polyamory and an open relationship. I didn't know what "nesting partner" or "relationship anarchy" meant. I just knew that monogamy felt heteronormative, and I wanted to be a good queer person.
Six months later, I was in therapy trying to figure out why I felt like I was drowning.
The problem wasn't non-monogamy. The problem was that I had chosen it for ideological reasons instead of emotional ones. I was trying to live someone else's version of queer liberation instead of figuring out what intimacy actually looked like for me.
This is the gift and the curse of queer relationship diversity: we have options, but we also have the burden of choosing without a map. Scholars like Hammack, Frost, and Hughes call this the "queer paradigm"—a framework that embraces "diversity, fluidity, and possibility" instead of one-size-fits-all scripts.1
But living inside that paradigm means doing the emotional and intellectual work of figuring out which model actually serves you, not just which one sounds the most radical.
This essay examines seven primary models of queer intimacy: conscious monogamy, consensual non-monogamy, chosen family, kink relationships, asexual partnerships, friendship-intimacy, and situationships. It's also about why the diversity of these models matters—not just as "alternatives" to heterosexual monogamy, but as a fundamental reimagining of what love, commitment, and family can be when freed from compulsory scripts.
1. Conscious Monogamy: When Exclusivity Is a Choice, Not a Default
The first time I chose monogamy as a queer person, I was 24 and in love with someone who needed the safety of knowing I wasn't sleeping with anyone else. We had the conversation over coffee—not "are we exclusive?" in the vague way straight people assume it, but "what does exclusivity mean to you, and is that what you need from this relationship?"
He needed it. I didn't need it, but I wanted him, so I chose it.
That's the difference. Queer monogamy isn't a default setting. It's a decision you make after considering the alternatives. It's conscious in a way heterosexual monogamy rarely is.
The second time I chose monogamy, I was in my thirties, and this time I needed it. Not because I was insecure or unenlightened, but because I wanted the specific kind of intimacy that comes from focusing all your romantic energy on one person. I wanted to know someone deeply instead of knowing several people moderately. I wanted the safety of predictability after years of navigating the emotional chaos of dating multiple people simultaneously.
Both relationships were monogamous, but neither felt like settling. They felt like choosing a structure that matched my needs at that moment in my life. And that's what makes queer monogamy different from its heterosexual counterpart—it's negotiated, not imposed.
2. Consensual Non-Monogamy: Learning to Love Without Ownership
My introduction to consensual non-monogamy was a disaster, but it taught me everything I needed to know about the difference between ideology and practice. I thought opening our relationship meant we were evolved. What I learned was that CNM requires skills most of us were never taught: radical honesty, emotional regulation, and the ability to feel joy for your partner's other connections.
Consensual non-monogamy encompasses everything from polyamory to open relationships to relationship anarchy. Recent research shows these relationships are particularly common in LGBTQ+ communities, where traditional relationship models may feel less relevant.2
But the key word is consensual—unlike infidelity, CNM involves explicit agreements, ongoing communication, and mutual consent.
Some couples open their relationship for sexual exploration while maintaining emotional exclusivity. Others build multiple loving relationships simultaneously. Still others embrace relationship anarchy, rejecting hierarchies entirely and allowing each connection to develop organically. What unites these approaches is the rejection of ownership as the foundation of love.
The learning curve is steep. You have to unlearn jealousy as possession and relearn it as information about your needs. You have to develop what polyamorous communities call "compersion"—the ability to feel joy for your partner's other relationships. Most challenging, you have to confront the ways monogamous culture has taught you to see love as scarce rather than abundant.
3. Chosen Family: Love Beyond Blood
My chosen family saved my life. That's not hyperbole—when my biological family struggled to accept my sexuality, my chosen family provided the unconditional support that made my survival and thriving possible.
Chosen family represents perhaps the most radical reimagining of kinship in queer communities. These are families formed outside biological or legal ties, based on choice, commitment, and mutual care. Research shows that chosen families serve as "critical sources of resilience and identity affirmation within the LGBTQIA+ community,"3 often providing support that biological families withhold from LGBTQ+ individuals.
My chosen family includes former lovers who became lifelong friends, mentors who guided me through coming out, and friends who've committed to caring for each other through life's challenges. These relationships involve levels of intimacy, obligation, and care that rival or exceed many romantic partnerships. When I was hospitalized last year, it was my chosen family who took shifts staying with me, not my biological relatives.
The intimacy here isn't sexual or romantic—it's the deep bond of mutual care and chosen commitment. It challenges fundamental assumptions about kinship, demonstrating that family bonds can be created through intention rather than genetics.
4. Kink and Power Exchange: Intimacy Through Negotiated Vulnerability
The kink community taught me more about consent and communication than any other relationship context. Before I understood kink, I thought it was about pain or dominance. What I learned was that it's about trust, negotiation, and the intimacy that comes from sharing desires that mainstream culture stigmatizes.
Kink relationships center around consensual power exchange, role-play, or specific practices that create intimacy through vulnerability. Recent research reveals that kink encompasses multiple dimensions: identity, community, practices, and communication.4 For many practitioners, these relationships involve profound emotional intimacy built through radical honesty about desire.
The trust required to engage in power exchange creates bonds that can be deeply meaningful, whether they exist within romantic partnerships or as standalone relationships. The skills developed in kink communities—explicit negotiation, ongoing consent, aftercare—transform how you approach all relationships.
5. Asexual Partnerships: Redefining Connection
I've never identified as asexual, but I've been in relationships where sexual connection wasn't the primary bond. These experiences taught me that intimacy can be built through intellectual compatibility, emotional attunement, and shared life goals without requiring sexual expression.
Asexual individuals fundamentally challenge the assumption that sexual desire is necessary for intimate relationships. Recent research with asexual and aromantic individuals reveals diverse models of "healthy intimate relationships" that prioritize emotional connection, shared values, and mutual care over sexual expression.5
These relationships demonstrate that the hierarchy placing sexual relationships above all others is arbitrary. Asexual partnerships expand our understanding of what partnership can look like when freed from sexual expectations and cultural assumptions about desire.
6. Friendship-Intimacy: The Radical Potential of Platonic Love
My longest relationship isn't romantic—it's a friendship that's lasted fifteen years and involves more emotional intimacy, daily communication, and mutual support than most marriages. We've never been sexual or romantic, but we've built a life together in ways that challenge every assumption about what friendship can be.
Queer communities have long recognized that friendship can be as profound and life-changing as romantic love. Recent research on "the radical potential of queer friendship" shows how these relationships can disrupt mononormative assumptions and create alternative models of care and commitment.6
These relationships might include queerplatonic partnerships—committed relationships that aren't romantic or sexual but involve deep emotional bonds and life partnership. They challenge the hierarchy that places romantic love above all other forms of connection.
7. Situationships: Embracing Relational Ambiguity
I spent two years in what we now call a situationship—a relationship that existed in the space between friendship and romance without clear definition. At the time, I thought it was a failure because it didn't escalate into something "real." Now I understand it was exactly what we both needed: connection without the pressure of traditional relationship timelines.
Situationships have become increasingly recognized as legitimate relationship models rather than failed attempts at "real" relationships. Recent research reveals that situationships often involve intentional choices to maintain flexibility and avoid traditional relationship escalators.7
For many queer people, situationships offer freedom from heteronormative timelines and expectations while still providing connection and intimacy. They represent a rejection of the pressure to define and categorize every relationship according to predetermined scripts.
Why Diversity Matters: Against Heteronormative Assimilation
The temptation within LGBTQ+ movements has often been to argue for acceptance by demonstrating how "normal" we are—how our relationships mirror heterosexual ones in their commitment, monogamy, and family structures. This assimilationist approach, while politically strategic in some contexts, risks what Lisa Duggan calls "homonormativity"—the reproduction of heterosexual norms within LGBTQ+ communities.8
When we insist that our relationships are "just like straight relationships," we miss the opportunity to question why any particular relationship model should be considered the default. The concept of mononormativity—the assumption that monogamous relationships are inherently superior—operates as a form of social control. As recent research demonstrates, "mononormativity positions monogamy as superior, stigmatizing nonmonogamous alternatives as dysfunctional or perverse."9
The Risk: Pathologizing vs. Celebrating
The challenge lies in how we frame this diversity. Mainstream psychology has historically pathologized non-normative relationship models, treating them as symptoms of dysfunction rather than legitimate choices. Recent research reveals how these attitudes become internalized, leading individuals in CNM relationships to experience negative self-perception.10
The shift toward celebrating rather than pathologizing relationship diversity requires recognizing that different models serve different needs and values rather than representing points on a hierarchy of legitimacy.
Conclusion: Scripts vs. Possibilities
The difference between having one script and having seven isn't just about having more options—it's about the fundamental recognition that relationships are constructed rather than natural, chosen rather than inevitable. When we acknowledge that intimacy can take multiple forms, we create space for people to build relationships that actually serve their needs rather than conforming to external expectations.
The seven pathways to queer intimacy aren't just alternatives to heterosexual monogamy—they're invitations to imagine what love could look like when freed from the constraints of a single script. In embracing this diversity, we offer a vision of intimacy based on intentionality, consent, and authentic connection rather than cultural conformity.
That's a gift that extends far beyond queer communities—it's a roadmap for anyone seeking more authentic ways to love and be loved in a world that too often demands conformity over connection.
For more on navigating minority stress and intimacy and how stigma shapes queer relationships, explore the full topic hub.
References
- 1 Hammack, P. L., Frost, D. M., & Hughes, S. D. (2018). Queer Intimacies: A New Paradigm for the Study of Relationship Diversity. The Journal of Sex Research, 56(4-5), 556-592. https://www.tandfonline.com/doi/full/10.1080/00224499.2018.1531281
- 2 Rodrigues, D. L., Brooks, T. R., Balzarini, R. N., et al. (2024). Examining the Role of Mononormative Beliefs, Stigma, and Internalized Consensual Non-Monogamy Negativity for Dehumanization. Archives of Sexual Behavior, 53, 889-899. https://link.springer.com/article/10.1007/s10508-023-02785-2
- 3 Michigan State University. (2025). MSU study: Friendships between queer people can improve well-being — but there's nuance. MSUToday. https://msutoday.msu.edu/news/2025/06/msu-study-friendships-between-queer-people-can-improve-well-being-but-there-is-nuance
- 4 Wignall, L., McCormack, M., Carpino, T., Owens, R., & Barton, T. (2024). The Kink Orientation Scale: Developing and Validating a Measure of Kink Desire, Practice, and Identity. The Journal of Sex Research, 62(3), 307-316. https://www.tandfonline.com/doi/full/10.1080/00224499.2024.2387769
- 5 Chen, A. (2025). "There's no roadmap for this": Asexual and Aromantic Students' Healthy Intimate Relationships. Sexuality Research and Social Policy. https://link.springer.com/article/10.1007/s13178-025-01083-x
- 6 iSquared Lab. (2025). The Radical Potential of Queer Friendship in Disrupting Mononormativity. https://isquaredlab.ca/wp-content/uploads/2025/05/isquaredlab_the-radical-potential-of-queer-friendship-in-disrupting-mononormativity.pdf
- 7 Springer Nature. (2024). Defining and Describing Situationships: An Exploratory Investigation. Sexuality & Culture. https://link.springer.com/article/10.1007/s12119-024-10210-6
- 8 Duggan, L. (2003). The Twilight of Equality?: Neoliberalism, Cultural Politics, and the Attack on Democracy. Boston: Beacon Press.
- 9 Ferrer, J. N. (2018). Mononormativity, Polypride, and the "Mono–Poly Wars." Sexuality & Culture, 22(3), 817-836. https://link.springer.com/article/10.1007/s12119-017-9494-y
- 10 Rodrigues, D. L., Brooks, T. R., Balzarini, R. N., et al. (2024). Examining the Role of Mononormative Beliefs, Stigma, and Internalized Consensual Non-Monogamy Negativity for Dehumanization. Archives of Sexual Behavior, 53, 889-899. https://digitalcommons.chapman.edu/psychology_articles/379/
Further Reading
- → Minority Stress & Intimacy Topic Hub - More essays on how stigma shapes queer relationships
- → Healthy Relationships - Building connections that don't require recovery
- → The Worst Boyfriends Ever - Stories from 25 relationship disasters (and what they taught me)
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